导读：中国古代货币具有很强的文化属性。自秦始皇统一货币制度以来，中国钱币形成了“外圆内方”、“天人合一”的习俗，以此为天地之例。它包含了中国古代的宇宙观和哲学思想，是古代阴阳八卦理论的具体体现。所以古钱的铸造本身就包含了天地神合一，也成就了古钱的风水功能。 　　

　　

　　:中国古钱币具有很强的文化属性。自秦始皇统一货币制度以来，中国钱币形成了‘外圆内方’和‘天人合一’的定制，以此为天地。它包含了中国古代天圆地方的宇宙观和哲学思想，是古代阴阳八卦理论的具体体现。所以古钱的铸造本身就包含了天地神合一，也成就了古钱风水的功能。 　　

　　

　　今天，圣约翰国际拍卖有限公司向藏家推荐一组五帝钱。 　　

　　

　　Today, Saint John International Auction Co., Ltd. recommends a collection of five emperors to collectors. 　　

　　

　　 　　

　　

　　五帝钱一般指“清代五帝钱”，是清朝五个最鼎盛的皇帝(顺治、康熙、雍正、乾隆、嘉庆)在位期间铸造的古钱。五帝相继执政180年，是清朝最辉煌的时期。他们在位期间，国家强盛，出现了历史上著名的“康乾盛世”。 　　

　　

　　五帝钱一般是指清朝的五帝钱，是在五个最繁荣的皇帝(顺治、康熙、雍正、乾隆、嘉庆)统治时期铸造的。这五位皇帝先后在位180年，是清朝最辉煌的时期。他们在位期间，国家强盛，历史上出现了著名的‘康钱盛世’。 　　

　　

　　 　　

　　

　　中国古代民间一直用古币驱邪。石在，方孔鲍彤钱，无论其大小，是挂在脖子上的一条红线。千手后取铜钱，聚百家之阳，可抗邪气。 　　

　　

　　1.五帝钱有辟邪防小人避邪招财祈福的作用。中国民间自古就有佩戴钱币辟邪、防小人、辟邪、招财、祈福的习俗。五帝币是中华民族最鼎盛的五个皇帝铸造的硬币。所以五帝币更多的是集中了天地人的精神，加上几百个流通家族的财富。所以他们可以持家，化煞为邪神，有招财进宝的功能。还能坚定主人的自信，化解六神无主的缺陷。 　　

　　

　　2.五帝钱是灵仪，是法物。既有皇权，又有国神。在古代，民众信奉君权神授的观念，认为皇帝的权力是天授的，只有皇帝才是沟通天地的神的化身。五帝钱体现了这样的帝王霸气和中国气派，成就斐然。清朝的五帝创造了清朝的盛世。秦始皇统一中国，开启百年大业，建立永生的贡献，可谓“千古第一帝”；汉武帝开辟了丝绸之路，被世人称为“空心化之旅”。唐太宗建立唐朝帝国，被尊为“天可汗”，举世闻名。宋太祖建立了中国古代历史上经济文化最繁荣的大宋王朝；明太祖结束了元末的政治腐败和混乱，明洪梧桐堡成为17世纪国际贸易的硬通货。皇帝的威严和气势远播海内外，可见其威严和国家气势之强。作为他们铸造的古钱，是留给后人唯一的精神之物，五帝真钱弥足珍贵。 　　

　　

　　在古代 　　

China, folk customs had been used to exorcise ancient coins. Historically, the money of Fangkong Tongbao is hung around the neck with a red thread. The copper money has gone through the hands of tens of thousands of people, gathering the Yang Qi of hundreds of families and resisting evil spirits.

　　

1, the five emperors have the function of blocking, preventing villains, avoiding evil, wealth and blessing. Chinese folk have been wearing coins since ancient times to stop the evil spirits, guard against villains, guard against evil, gain wealth and pray for good fortune. Five emperors'money is coined by the five most prosperous emperors in the Chinese nation. As a result, the five emperors' money gathers more of the popularity of heaven, earth and human beings, together with the wealth of hundreds of circulating families, so it can be used to build houses, eliminate evil spirits, and have the function of prospering wealth. It can also strengthen the owner's self-confidence and resolve the defect of six gods without ownership.

　　

2, the five emperors money is the spiritual device. It is a law, and it has both the power of the emperor and the God of the nation. In ancient times, people believed in the idea of emperor's power conferred by god. They believed that emperor's power was conferred by heaven, and only emperor was the incarnation of God who communicated with heaven and earth. The five emperors' money is the embodiment of such imperial hegemonic and Chinese spirit and has made great achievements. The five emperors of Qing Dynasty created a century of Qing Dynasty. Emperor Qin Shihuang unified China, opened a great cause for thousands of years, and built a world-renowned "one emperor for thousands of years"; Emperor Han Wudi opened up the Silk Road, known as the "hollow journey"; Emperor Tang Taizong established the Tang Empire, known as the "Tiankehan", world-renowned. Taizu of Song Dynasty established the most prosperous economic and cultural Dynasty in ancient Chinese history. Taizu of Ming Dynasty ended the political corruption in the late Yuan Dynasty and the world was in chaos. Hongwu Tongbao of Ming Dynasty became the hard currency of international trade in the 17th century. The majesty and imposing manner of emperors spread far and wide at home and abroad. As the ancient money they forged is the only thing left to future generations with imperial power. The real five emperors'money is both precious and rare.

　　

　　

　　

此组五帝钱最大的特点是钱文特别清晰，这样的钱币俗称母钱。

　　

母钱是古时翻铸大量钱币时，中央和地方财政所制作的标准样板钱。母钱作为样板的用途，可分为三种，即钱样、雕母钱和铸母钱。

　　

钱样是根据钱币的设计，用锡、象牙或红木等材料精心雕制的钱币实物样板，它的用途是呈送朝廷，供皇帝审定。从严格意义上讲，钱样还不能算作钱币，因为它只作为送审报批的实物图样，在市面上很少见到。

　　

The biggest characteristic of this group of five emperors is that Qian Wen is very clear. Such coins are commonly called mother money.

　　

Mother money is the standard model money produced by central and local finance when it was used to cast large quantities of coins in ancient times. Mother money can be divided into three categories as money, money and mother money.

　　

According to the design of coins, coins are carefully carved with tin, ivory or mahogany. Its purpose is to present them to the court for examination and approval by the emperor. Strictly speaking, money samples can not be counted as money, because they are only physical patterns submitted for examination and approval, which are seldom seen in the market.

　　

　　

中国古钱具有很强的文化属性，自秦始皇统一币制，中国钱币就形成了“外圆内方”、“天人合一”的定制，取其象天法地。这其中蕴含着中国古代天圆地方的宇宙观和哲学思想，是古代阴阳八卦学说的具体体现。因此，古钱本身的铸造就包涵了天、地、神合一，也成就了古钱风水的功能。

　　

1、古钱天、地、神的合一是从秦始皇半两开始的。王献唐先生在《中国古代货币通考》中考证：“始皇半两之制作，以中间方好为地，好外之圆肉为天，分作二事，各以度数象之。易系辞曰：天五地六。地数为六，故方好长宽各六分。天有十二纪，周而复始。形为天地，数亦为天地，彼此配合，……交射互应，无不中的，设计最为精密。”从秦始皇半两开始，中国古钱就是以“天圆地方说”，按照易经的天干十二支精密设计，并融合了阴阳五行铸造而成。汉五铢铸造时亦是如此，表达的是“天子立明堂者，所以通神灵，感天地，正四时，出教化，宗有德，重有道，显有能，褒有行者也。……上圆法天，下方法地”。汉朝董仲舒提出了“君权神授”的君权思想，它反映在钱币上就是把天、地、神合一，把天子作为神的代表与天地共齐，共同融入到钱币之中。唐代虽废五铢，改行通宝，但其造型仍沿用秦半两的天圆地方，只是称谓和币面所铸文字加以改变。后世延续使用这一形制，在“通宝”字前加了国号、朝代、年号，如明代的洪武通宝、嘉靖通宝等，清代的顺治通宝、康熙通宝、等，《天工开物》中亦记载了“一面刊国号通宝四字”。币面国号的铸造，在原有浓厚的宗教意味基础上融入了帝王的统治权威，政权与神权，皇帝的国号与天圆地方的形制进行了又一轮融合，共同铸入了每一枚铜钱之中。

　　

2、铜钱性刚，五行属金，铜质吸收气场的力量比金银都好，因此，历经数百年传承的古铜钱，具有极强的化解煞气的作用。

　　

3、五帝钱出自于中国最强盛最繁荣的帝王。他们在为期间，国运昌盛，帝王独尊，百姓安居乐业，国富民强。钱币的制作精良，流通时久，故能镇宅、化煞，并兼具旺财的功能。

　　

Chinese ancient coins have strong cultural attributes. Since the unification of the Qin Shihuang monetary system, Chinese coins have formed the customization of "outer circle and inner square" and "harmony of heaven and man", taking them as heaven, law and earth. It contains the cosmology and philosophical thoughts of the ancient Chinese heavenly circles and places, and is the concrete embodiment of the ancient theory of Yin-Yang Eight Diagrams. Therefore, the foundry of ancient money itself contains the unity of heaven, earth and god, and also achieves the function of ancient money geomantic omen.

　　

1, the unification of ancient coins, heaven, earth and gods started from the first half of Emperor Qin Shihuang. Mr. Wang Xiantang textually studied in "General Examination of Ancient Chinese Currency": "The production of the first emperor's half is based on the middle side and the round meat is the heaven. It does two things, each with its degree and image. Yi Jie Yue said: Heaven five places six. The number of land is six, so the square is six yuan in length and width. There are twelve periods in the sky. Form is heaven and earth, number is also heaven and earth, cooperate with each other. Reciprocal interaction is the most precise design. From Qin Shihuang's half-life, the ancient Chinese money was made by "the theory of heavenly circle and place", according to the twelve precise designs of the heavenly trunk of the Book of Changes, and combining the five elements of Yin and Yang. The same is true of the five baht foundry in the Han Dynasty, which expresses that "the emperor of heaven sets up the Mingtang, so he can communicate with the gods, feel the heaven and the earth, and at four o'clock, he is educated, virtuous, emphatic, capable and praises the practitioners as well.......................... The upper circle is the method of heaven. Dong Zhongshu of the Han Dynasty put forward the monarchy thought of "emperor's power granted by god", which reflected in the coin that the heaven, earth and God were united, and that the Son of Heaven as the representative of God was in harmony with the heaven and the earth, and jointly integrated into the coin. Although the Tang Dynasty abandoned the baht and changed to Tongbao, the shape of the baht remained in the half-circle of the Qin Dynasty, only the appellation and coin-face characters were changed. Later generations continued to use this form, adding the country name, Dynasty and year number before the word "Tongbao", such as Hongwu Tongbao and Jiajing Tongbao in the Ming Dynasty, Shunzhi Tongbao, Kangxi Tongbao in the Qing Dynasty, and so on. The four characters of "Publishing the country number Tongbao on one side" were also recorded in Tiangong Kaibao. On the basis of the original strong religious meaning, the coinage of the name of the country incorporates the sovereign authority of the emperor, the regime and theocracy, the name of the emperor and the shape of the Tianyuan Place into another round of integration, jointly casting into each copper coin.

　　

2. Copper coin has the character of rigidity, five elements of metal, and copper absorbs the gas field better than gold and silver. Therefore, after hundreds of years of inheritance, the ancient copper coin has a strong role in defusing the evil spirit.

　　

3, the five emperors came from the most prosperous and prosperous emperors in China. During the period, they prospered, emperors were respected, and the people lived in peace and contentment. Coins are well made and circulated for a long time. Therefore, they can be used as a means of building houses and transforming spirits.

　　

　　

　　

五帝钱：直径：34mm，重：105g

　　

Five emperors money: diameter: 34mm, weight: 105g

　　

此藏品版本稀缺，是众多五帝钱中霸主，既具有收藏价值以后的升值也因为藏品本身的价值大大提高。欢迎各位收藏家详细探讨此组古钱币。

　　

This collection version is scarce, is the hegemony of many Five Emperors'money, both with the value of the collection after the appreciation, because the value of the collection itself has greatly increased. Welcome collectors to explore this group of ancient coins in detail.

　　

五帝钱

　　

Five emperor's money

　　

咨询价：8.000.000元

　　

Consultancy price: $8.000.0000

　　

　　

竞投本件拍品，请与本公司有关业务人员联系提前办理特殊竞投号牌。

　　

Bid for this item, please contact our business personnel in advance for special bidding plate number.

　　

备注：收藏世家李先生

　　

Remarks: collection family Mr. li